什么叫福音主义（evangeli**）

[福音主义](Evangelicali**）是一个绵延了百多年的**教运动。先说福音主义一词，它在历史上有好几个不同的含义：第一，它是指基础信仰而言；在德文的用法，福音主义教会便是更正教教会，因为马丁路德的宗教改革，正是要求教会重新恢复原初的福音精神。所以， Evangelical Lutherans不应译作「福音派信义宗] ，而是「更正教信义宗]。第二，它是指在十八世纪末，由卫斯理约翰（John Wesley， 1703－1791）所开始，在英、美教会绵延个多世纪的福音主义运动。顾名思义，这运动是以传讲基要福音为主的。第三，它是指二十世纪中叶以后，脱胎自基要主义（ Fundamentali**，参页 377－384 ）的福音派，就是坚守传统基要教义、尊重圣经权威的信徒，这是今天最多人明白的意思。在第十课讨论到司徒德（John R．Stott）时，我会详加讨论二十世纪的福音派。这里且专注福音主义一词的第二个含义——卫斯里约翰的福音主义运动。

什么是eva

EVA是evangelion的缩写.evangelion是自造词.

其来源于 evangel 和 lion 2个单词.

evangel 是福音,佳音的意思.

lion 是勇士,狮子的意思.

合起来 被翻译为 "福音战士".

对evangel的衍生还有很多. 比如:

evangelist 传福音者,福音使者.

evangeli** 福音主义,传播福音.

evangelicali** 福音派的教义,对福音派的信奉.

evangelic 福音书的 福音主义者 福音派的人.

《圣经》记载，福音代表的是“神”的使者（使徒）奉“上帝”的命令给地上的“万物”造福来了！是“正义”的化身！

PS: 不过动画片的使徒怎么全是怪物,而且还是人类和使徒的战争?

他们不是来传播福音的吗?

关于教堂的英文资料？

Emerging Church

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The emerging church or emergent church is a diverse movement within Protestant Christianity that arose in the late 20th century as a reaction to the influence of moderni** in Western Christianity. The movement is usually called a "conversation" by its proponents to emphasize its diffuse nature with contributions from many people and no explicitly defined leadership or direction. The emerging church seeks to deconstruct and reconstruct Christianity as its mainly Western members live in a postmodern culture. While practices and even core doctrine vary, most emergents can be recognized by the following values:

Missional living - Christians go out into the world to serve God rather than isolate themselves within communities of like-minded individuals.

Narrative theology - Teaching focuses on narrative presentations of faith and the Bible rather than systematic theology or biblical reductioni**.

Christ-likeness - While not neglecting the study of scripture or the love of the church, Christians focus their lives on the worship and emulation of the person of Jesus Christ.

Authenticity - People in the postmodern culture seek real and authentic experiences in preference over scripted or superficial experiences. Emerging churches strive to be relevant to today's culture and daily life, whether it be through worship or service opportunities. The core Christian message is unchanged but emerging churches attempt, as the church has throughout the centuries, to find ways to reach God's people where they are to hear God's message of unconditional love.

Emergent Christians are predominantly found in Western Europe, North America, and the South Pacific. Some attend local independent churches that specifically identify themselves as being "emergent", while many others contribute to the conversation from within existing mainline denominations.

Historical context

During recent centuries Western Christianity, like all of Western civilization, has been influenced significantly by moderni**. In the 19th century modernist Protestant theologians sought to examine the individual narratives of the Bible and from them extract a set of underlying truths or "meta-narratives". By using methods borrowed from scientific reductioni** it was hoped that a grand truth and worldview would be attained. In practice, however, the modernist approach led to additional schi** within the Church (cf. liberal Christianity, Christian fundamentali**).

Postmodern church expression, on the other hand, encourages followers to deconstruct each element of their faith experience and reassemble the pieces according to his or her own unique journey of deconstruction.

One definition of the Emerging Church is that it is the collective term for the individuals who are emerging from this process of deconstruction and reconstruction of Christianity or for those who have joined groups/churches being led by such individuals.

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An alternate perspective

Alternatively, the Emerging Church may be seen as both a reaction to, and a continuation of the Saddleback/Willow Creek movement, which achieved such great success in the 1990s using a "seeker-friendly" approach. The "seeker-friendly" approach practiced ‘come-to-church’ evangeli** while the emergent church thesis is ‘discover church’ evangeli**, in which the powerful (and often challenging) symbols and practices of the early church are poured into the modern church.

Both models are marked by their goal of evangeli** and by their willingness to retool the church experience as necessary to meet their goal. However, the resulting church experiences can be quite different. The Saddleback/Willow Creek movement sought to forego the "irrelevant trappings" of the traditional church, such as stained glass, liturgy and candles, while the Emerging Church movement tends to value these same symbols as sacred expressions of faith and creativity.

The Saddleback/Willow Creek movement is comfortable applying the tools of modern American marketing (focus groups, advertising, polling, etc.), to deliver a highly polished product to a baby boomer target demographic. In contrast, the emerging church movement recognizes that their own target audience -- post-baby boomers -- has already been bombarded and over-saturated with advertising and thus places a higher value on authentic personal interactions and a de-emphasis on "timeless truths".

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Structure and Commonality

While there is no co-ordinated organization behind the Emerging Church and no guarantee that the Emerging Church will mature into a coherent movement at all, the term is becoming increasingly common among leaders of Emerging Church groups and Emerging Church thinkers. Many of these leaders and thinkers have written books, articles and/or blogs on the subject using a shared terminology.

Emerging Church groups are typically observed to emphasize the following elements:

Highly creative approaches to worship and spiritual reflection. This can involve everything from the use of contemporary music and films to liturgy, as well as more ancient customs, with a goal of making the church more appealing to the unchurched, and those within the church.

A minimalist and decentralized organizational structure.

A flexible approach to theology wherein individual differences in belief and morality are accepted within reason.

A holistic view of the role of the church in society. This can mean anything from greater emphasis on fellowship in the structure of the group to a higher degree of emphasis on social action, community building or Christian outreach.

A desire to re****yze the Bible within varying contexts with the goal of revealing a multiplicity of valid perspectives rather than a single valid interpretation.

A continual re-examination of theology.

A high value placed on creating communities built out of the creativity of those who are a part of each local body.

A belief in the journey of faith, both as individual and community.

The Emerging Church movement shares with the house church movement the willingness to challenge the structure and organization that have become traditional for the Church over many centuries. Many emerging churches are in fact also house churches.

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Ecclesiology / View of Church Structure

Reflecting its decentralized and local nature, the emerging church does not maintain a mutually agreed-on ecclesiology, or set of beliefs defining the specific role and nature of the church. Eschewing doctrine, the emerging church instead seeks merely to continue the mission of Christ, while deeply respecting the different expressions that the body of Christ may bring to that mission.

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Pioneers in the Emerging Church movement

The emerging church movement is highly decentralized so in no sense does any one person act as a spokesperson for the movement however the following people are often recognized as pioneers and important thinkers:

Spencer Burke, former pastor, founder of The Ooze website, "dedicated to the emerging Church culture" and which has "developed a community that captures the ethos of the emerging church movement"

Kyle Cheatham, founder and Pastor of Terranova in Georgetown, Texas]

Dan Kimball, founder of the Vintage Faith Church in Santa Cruz, California

Brian McLaren, founder of Cedar Ridge Community Church near Washington, D.C.

John C O'Keefe, lead pastor at 247connectionand founder of ginkworld.net, "an emerging/postmodern site exploring what it means to be a follower of the Jesus in today's world"

Doug Pagitt, founding pastor of Solomon's Porch [1] in Minneapolis

Mark Pearson, founder of Cityside in Auckland, New Zealand.

Leonard Sweet, the E. Stanley Jones Professor of Evangeli** at Drew University, Visiting Distinguished Professor at George Fox University, and prolific author

Dallas Willard, Professor of Philosophy at USC

Jay Bakker, founder of the Revolution Church in Atlanta, Georgia.

Chris Seay, the founder of University Baptist Church in Waco, Texas, and the founder and pastor at Ecclesia in Houston, Texas.

Karen Ward, the founder and pastor of Church of the Apostles in Fremont, Washington.

Richard Rossi, founder of [2] Eternal Grace in Hollywood, California.

什么是布道文

布，就是传播。也就是讲给大家知道的意思。

道，在这里指的是一些正确思想的基本信息。

家，当然是指的那些做的好的人。

所以布道家也就是传播那些正确思想的基本信息的人。大部分时候布道家是指传播**教基本教义的人。

“「传福音」(Evangelize, Evangeli**)就是宣讲神救恩得胜的好消息；「布道」是这活动的名词。圣经中以希伯来文动词basar、希腊文动词euangelizo及名词euangelion来表达这观念。Euangelion通常翻译为「福音」，指好消息的内容，但也可以当作动词，形容传讲信息的行动。

「布道」是圣经中的要道，因为福音是圣经基本的信息。”

在**教中，布道就是福音。只是翻译不同。

在东方人的宗教文化背景下，“道”是最正确的最基本的最了不起的。

**教作为一个西方文化背景下的宗教，当进入中国时，翻译的时候，为了让大家能够理解，人们给了它“布道”这一名字。

慢慢的“布道”也就变的好像是**教的专用名词了。

实际上，如果把“布道”直接翻译成英文或者希腊文希伯来文，相信外国的**们肯定不能理解是什么意思。

今天,永远是明天的昨天 的英文翻译

1.

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请记住，今天永远是昨天死去的人所期待的明天。

Remember, today is yesterday perishes tomorrow which person of the.

2.

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学习昨天，过好今天，憧憬明天。最重要的是永远不要停止质疑。

Learn from yesterday , live for today, hope for tomorrow . The most important thing is not to stop questioning.

3.

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福音的内容是永不变化的，因为上帝是永不变化的，耶稣**昨天、今天、明天和永远也都是一样的。

The message of evangeli** remains the same. God does not change, and Jesus Christ is the same yesterday, todayand forever.

求乔布斯10句名言英文原话

1、Your customers don't care about you. They don't care about your product or service.They care about themselves, their dreams, their goals. Now, they will care much more if you help them reach their goals, and to do that, you must understand their goals, as well as their needs and deepest desires.

你的顾客不会在意你，他们不在意你的产品和服务。他们在意他们自己，他们的梦想，他们的目标。现在，如果你能帮他们实现目标，他们会很在意你。要做到这一点，你必须理解他们的目标，他们的需求和内心的渴望。

2、Get closer than ever to your customers. So close that you tell them what they need well before they realize it themselves

比以往更接近你的用户，接近到在他们意识到他们需要什么之前告诉他们需要什么。

3、It's not the consumers' job to figure out what they want

弄清楚自己想要什么不是消费者的工作。

4、You can't just ask customers what they want and then try to give that to them. By thetime you get it built, they'll want something new.

你不能只是询问客户需要什么，然后试图将需要的东西提供给他们。当你把它做好的时候，他们就又想要新东西。

5、Marketing is about values. It's a complicated and noisy world, and we're not going to get a chance to get people to remember much about us. No company is. So we have to be really clear about what we want them to know about us.

营销是与价值相关的。这是一个复杂并且令人生厌的词，我们不会有机会让人们记住很多关于我们的信息。没有公司能够做到。所以我们必须非常清楚我们希望他们了解我们什么。

6、You can't look at the competition and say you're going to doit better. You have to look at the competition and say you're going to do itdifferently.

你不能看着竞争说你会做得比对手更好，你应该看着竞争说你会以不同的方式去做它。

7、Most people do not ever pick up the phone and call. They never ask, and that is what separates the people that do things from the people that just dream about them.You have to act, and you have to be willing to fail. You have to be willing to crash and burn, because if you are afraid of failing, you will not get very far.

大多数人从来不拿起**就打（立即执行）。他们从来不问，这区分出了做事的人和做梦的人。你要行动，你还要乐于失败。你必须乐于一败涂地，如果惧怕失败，你不会走得很远。

8、One way to drive fear out of a relationship is to realize that your partner's values are the same as yours, that what you care about is exactly what they care about. In my opinion, that drives fear out and makes for a great partnership,whether it's a corporate partnership or a marriage.

让恐惧从一段关系中消失的一种方法是意识到你的合作伙伴的观念和你的是一样的。你关心的事情也正是他们关心的。在我看来，这一点让恐惧消失并形成好的合作关系，无论是商业还是婚姻。

9、A brand is simply trust.

品牌简单地说就是信任。

10、Everything is based on a simple rule: Quality is the best business plan.

一切都基于这个简单的规则：质量是最好的商业计划。