在这个信息爆炸的时代，了解论语中的名言警句和论语中的名言警句50句的重要性不言而喻。本文将为您带来全面的解读，助您在这个领域中游刃有余。

论语中的名言警句50句

论语中的名言警句50句

1、“色难。有事，**服其劳，有酒食，先生馔，曾是以为孝乎？”——孔子《论语》

2、不仁者，不可以久处约，不可以长处乐。仁者安仁，知者利仁。——孔子《论语》

3、道千乘之国，敬事而信，节用而爱人，使民以时。——孔子《论语》

4、士志于道，而耻恶衣恶食者，未足与议也。——孔子《论语》

5、言必信，行必果，硁硁然小人哉！《论语》

6、君子之于天下也，无适也，无莫也，义之与比。——孔子《论语》

7、子曰：“饱食终日，无所用心，难矣哉！不有博弈者乎？为之，犹贤乎矣。”——孔子《论语·第十七章·阳货篇》

8、奢则不孙，俭则固。与其不孙也，宁固。——孔子《论语》

9、攻乎异端，斯害也已。——孔子《论语》

10、人不知而不愠，不亦君子乎？《论语》

11、君子坦荡荡，小人常戚戚《论语》

12、吾与回言终日，不违如愚，退而省其私，亦足以发。回也不愚。——孔子《论语》

13、君子博学与于文，约之以礼，亦可以弗畔矣夫。——孔子《论语》

14、已矣乎！吾未见好德如好色者也！——孔子《论语》

15、“孟之反不伐。奔而殿，将入门，策其马，曰：’非敢后也，马不进也。’”——孔子《论语》

16、君子成人之美，不成人之恶，小人反是。《论语》

17、子曰：“志于道，据于德，依于仁，游于艺。”——孔子《论语》

18、学而时习之，温故而知新。《论语》

19、贫而无怨，富而不骄《论语》

20、仁者，爱人《论语》

21、非其鬼而祭之，谄也。见义不为，无勇也。——孔子《论语》

22、诗三百，一言以敝之，思无邪。《论语》

23、若圣与仁，则吾岂敢。抑为之不厌，诲人不倦，则可谓云尔已矣。——孔子《论语》

24、不患寡而患不均，不患贫而患不安。盖均无贫，和无寡，安无倾。——孔子《论语》

25、仁者必有勇，勇者不必有仁。——孔子《论语》

26、君子无终食之间违仁，造次必于是，颠沛必于是。——孔子《论语》

27、子曰：《诗》三百，一言以蔽，曰：‘思无邪'.”《论语》

28、天下之众本在一人《论语》

29、政者，正也。《论语》

30、叶公问孔子于子路，子路不对。子曰：“女奚不曰，其为人也，发愤忘食，乐以忘忧，不知老之将至云尔。”——孔子《论语》

31、"夫水行不避蛟龙者,渔夫之勇也陆行不避凶虎者，猎夫之勇也白刃交于前,视死若生者，烈士之勇也知穷之有命，知通之有时，临大难而不惧者，圣人之勇也《论语》"

32、孟懿子问孝。子曰：“无违。”樊迟御，子告之曰：“孟孙问孝于我，我对曰无违。”樊迟曰：“何谓也？”子曰：“生，事之以礼，死，葬之以礼，祭之以礼。”《论语》

33、子曰：“笃信好学，守死善道。危邦不入，乱邦不居。天下有道则见，无道则隐。邦有道，贫且贱焉，耻也；邦无道，富且贵焉，耻也。”《论语》

34、道不行，乘桴浮于海，从我者其由与！——孔子《论语》

35、人之过也，各于其党。观过，斯知仁矣！——孔子《论语》

36、君子于其所不知，盖阙如也。------论语子路——孔子《论语》

37、殷因与夏礼，所损益，可知也。周因于殷礼，所损益，可知也。其或继周者，虽百世，可知也。——孔子《论语》

38、道之以告德，齐之以礼《论语》

39、射不主皮，为力不同科，古之道也。——孔子《论语》

40、述而不作，信而好古，窃比我于老彭。——孔子《论语》

41、有君子之道四焉。其行己也恭，其事上也敬，其养民也惠，其使民也义。——孔子《论语》

42、宁武子，邦有道，则知，邦无道，则愚。其知可及也，其愚不可及也。——孔子《论语》

43、圣人，吾不得而见之矣，得见君子者斯可矣。——孔子《论语》

44、放于利而行，多怨。——孔子《论语》

45、自行束修以上，吾未尝无诲焉。——孔子《论语》

47、君子务本，本立而道生。《论语》

48、子曰：“为政以德，譬如北辰，居其所而众星共之。”子曰：“诗三百，一言以蔽之，曰：‘思无邪’。”子曰：“道之以政，齐之以刑，民免而**。道之以德，齐之以礼，有耻且格。”子曰：“吾十有五而志于学，三十而立，四十而不惑，五十而知天命，六十而耳顺，七十而从心所欲，不逾矩。”孟懿子问孝，子曰：“无违。”樊迟御，子告之曰：“孟孙问孝于我，我对曰‘无违’。”樊迟曰：“何谓也？”子曰：“生，事之以礼；死，葬之以礼，祭之以礼。”孟武伯问孝。子曰：“父母唯其疾之忧。”子游问孝。子曰：“今之孝者，是谓能养。至于犬马皆能有养；不敬，何以别乎？”《论语》

49、仁者安仁，知者利仁。《论语》

50、夫子温、良、恭、俭、让。《论语》

学习：

1.学而时习之，不亦说乎?有朋自远方来，不亦乐乎?人不知而不愠，不亦君子乎?

2.吾十有五而志于学，三十而立，四十不惑，五十而知天命，六十而耳顺，七十而从心所欲，不逾矩。

3.君子食无求饱，居无求安，敏于事而慎于言，就有道而正焉，可谓好学也已。

4.温故而知新，可以为师矣。

5.学而不思则罔，思而不学则殆。

6.朝闻道，夕死可矣。

7.敏而好学，不耻下问。

8.有颜回者好学，不迁怒，不贰过。

9.默而识之，学而不厌，诲人不倦，何有于我哉?

10.三人行，必有我师焉。择其善者而从之，其不善者而改之。

11.不愤不启，不悱不发。举一隅而不以三隅反，则不复也。

12.知之者不如好之者，好之者不如乐之者。

德行：

1.吾日三省吾身：为人谋而不忠乎?与朋友交而不信乎?传不习乎?

2.不患人之不己知，患不知人也。

3.巧言令色，鲜亦仁!

4.知之为知之，不知为不知，是知也。

5.君子怀德，小人怀土;君子怀刑，小人怀惠。

6.见贤思齐焉，见不贤而内自省也。

7.君子欲讷于言，而敏于行。

8.德不孤，必有邻。

9.子曰：贤哉，回也!一箪食，在陋巷。人不堪其忧，回也不改其乐。贤哉，回也!

10.质胜文则野，文胜质则史。文质彬彬，然后君子。

11.可以托六尺之孤，可以寄百里之命，临大节而不可夺也。

12.君子居之，何陋之有?

13.士不可以不弘毅，任重而道远。

14.吾未见好德者如好色者也。

15.岁寒，然后知松柏之后凋也。

16.成事不说，遂事不谏，既往不咎。

17.放于利而后行，多怨。

18.君子坦荡荡，小人长戚戚。

19.其为人也，发愤忘食，乐以忘忧，不知老之将至。

20.朽木不可雕也，粪土之墙不可圬也。

21.知者乐水，仁者乐山。知者动，仁者静。知者乐，仁者寿。

公平：

举直错诸枉，则民服;举枉错诸直，则民不服。

孝道：

1.父母在，不远游。游必有方。

2.父母之年，不可不知也。一则以喜，一则以惧。

时间：

1.子在川上曰：逝者如斯夫!不舍昼夜!

2.后生可畏，焉知来者不之不如今也?四十，五十而无闻焉，斯亦不足畏也已。

执政：

不在其位，不谋其政。

勇敢：

1.三军可夺帅也，匹夫不可夺志也。

2.知者不惑，仁者不忧，勇者不惧。

金钱：

1.君子周急不继富。

2.饭疏食，饮水，曲肱而枕之，乐在其中矣。不义而富且贵，于我如浮云。

3.君子喻于义，小人喻于利。

1、君子坦荡荡，小人长戚戚。

2、君子欲衲于言，而敏于行。

3、八佾舞于庭，是可忍也，孰不可忍也！

4、见贤思齐焉，见不贤而内自省也。

5、士不可以不弘毅，任重而道远。

6、子曰："贤哉，回也！一箪食，在陋巷。人不堪其忧，回也不改其乐。贤哉，回也！"

7、未能事人，焉能事鬼？

8、父母在，不远游。游必有方。

9、成事不说，遂事不谏，既往不咎。

10、吾日三省吾身：为人谋而不忠乎？与朋友交而不信乎？传不习胡？

11、君子喻于义，小人喻于利。

12、饭疏食，饮水，曲肱而枕之，乐在其中矣。不义而富且贵，于我如浮云。

13、朝闻道，夕死可矣。

14、笃信好学，守死善道。危邦不入，乱邦不居。天下有道则见，无道则隐。邦有道，贫且贱焉。耻也；邦无道，富且贵也，耻也。

15、寝不尸，居不容。

16、君子怀德，小人怀土；君子怀刑，小人怀惠。

17、不在其位，不谋其政。

18、岁寒，然后知松柏之后凋也。

19、父母之年，不可不知也。一则以喜，一则以惧。

20、朽木不可雕也，粪土之墙不可圬也。

21、巧言令色，鲜亦仁！

22、吾十有五而志于学，三十而立，四十不惑，五十而知天命，六十而耳顺，七十而从心所欲，不逾矩。

23、知者乐水，仁者乐山。知者动，仁者静。知者乐，仁者寿。

24、君子周急不继富。

25、敏而好学，不耻下问。

26、可以托六尺之孤，可以寄百里之命，临大节而不可夺也。

27、学而时习之，不亦说乎？有朋自远方来，不亦乐乎？人不知而不愠，不亦君子乎？

28、有颜回者好学，不迁怒，不贰过。

29、知之者不如好之者，好之者不如乐之者。

30、三人行，必有我师焉。择其善者而从之，其不善者而改之。

31、子不语：怪，力，乱，神。

32、吾未见好德者如好色者也。

33、知者不惑，仁者不忧，勇者不惧。

34、食不语，寝不言。

35、食不厌精，脍不厌细。

36、德不孤，必有邻。

37、未知生，焉知死？

38、《诗》三百，一言以蔽之，曰："思无邪。"

39、不患人之不己知，患不知人也。

40、其为人也，发愤忘食，乐以忘忧，不知老之将至。

41、放于利而后行，多怨。

42、默而识之，学而不厌，诲人不倦，何有于我哉？

43、质胜文则野，文胜质则史。文质彬彬，然后君子。

44、主忠信。毋友不如己者，过则勿惮改。

45、知之为知之，不知为不知，是知也。

46、举直错诸枉，则-民服；举枉错诸直，则民不服。

47、君子居之，何陋之有？

48、君子食无求饱，居无求安，敏于事而慎于言，就有道而正焉，可谓好学也已。

49、不愤不启，不悱不发。举一隅而不以三隅反，则不复也。

50、学而不思则罔，思而不学则殆。

51、鸟之将死，其鸣也哀；人之将死，其言也善。

52、子在川上曰："逝者如斯夫！不舍昼夜！"

53、后生可畏，焉知来者不之不如今也？四十，五十而无闻焉，斯亦不足畏也已。

54、三军可夺帅也，匹夫不可夺志也。

55、温故而知新，可以为师矣。

1。学而时习之，不亦说乎？有朋自远方来，不亦乐乎？人不知而不愠，不亦君子乎？

2。巧言令色，鲜矣仁！

3。吾日三省吾身：为人谋而不忠乎？与朋友交而不信乎？传不习乎？

4。君子食无求饱，居无求安，敏于事而慎于言，就有道而正焉，可谓好学也已。

5。不患人之不己知，患不知人也。

6。>三百，一言以蔽之，曰：“思无邪。”

7。吾十有五而志于学，三十而立，四十不惑，五十而知天命，六十而耳顺，七十而从心所欲，不逾矩。

8。温故而知新，可以为师矣。

9。学而不思则罔，思而不学则殆。

10。知之为知之，不知为不知，是知也。

11。举直错诸枉，则民服；举枉错诸直，则民不服。

12。八佾舞于庭，是可忍也，孰不可忍也！

14。成事不说，遂事不谏，既往不咎。

15。朝闻道，夕死可矣。

16。君子怀德，小人怀土；君子怀刑，小人怀惠。

17。放于利而后行，多怨。

18。君子喻于义，小人喻于利。

19。见贤思齐焉，见不贤而内自省也。

20。父母在，不远游。游必有方。

21。父母之年，不可不知也。一则以喜，一则以惧。

22。君子欲讷于言，而敏于行。

23。德不孤，必有邻。

24。朽木不可雕也，粪土之墙不可朽也。

25。敏而好学，不耻下问。

26。有颜回者好学，不迁怒，不贰过。

27。子曰：“贤哉，回也！一箪食，一瓢饮，在陋巷。人不堪其忧，回也不改其乐。贤哉，回也！”

28。质胜文则野，文胜质则史。文质彬彬，然后君子。

29。知之者不如好之者，好之者不如乐之者。

30。知者乐水，仁者乐山。知者动，仁者静。知者乐，仁者寿。

31。默而识之，学而不厌，诲人不倦，何有于我哉？

32。不愤不启，不悱不发。举一隅而不以三隅反，则不复也。

33。饭疏食，饮水，曲肱而枕之，乐在其中矣。不义而富且贵，于我如浮云。

34。其为人也，发愤忘食，乐以忘忧，不知老之将至。

35。子不语怪、力、乱、神。

36。三人行，必有我师焉。择其善者而从之，其不善者而改之。

37。君子坦荡荡，小人长戚戚。

38。可以托六尺之孤，可以寄百里之命，临大节而不可夺也。

39。士不可以不弘毅，任重而道远。

40。笃信好学，守死善道。危邦不入，乱邦不居。天下有道则见，无道则隐。邦有道，贫且贱焉。耻也；邦无道，富且贵也，耻也。

41。不在其位，不谋其政。

42。子绝四：毋意，毋必，毋固，毋我。

43。子在川上曰：“逝者如斯夫！不舍昼夜！”

44。吾未见好德者如好色者也。

45。后生可畏，焉知来者不之不如今也？四十，五十而无闻焉，斯亦不足畏也已。

46。主忠信。毋友不如己者，过则勿惮改。

47。三军可夺帅也，匹夫不可夺志也。

48。岁寒，然后知松柏之后凋也。

49。知者不惑，仁者不忧，勇者不惧。

50。食不语，寝不言。

论语中的名言警句有哪些

子曰：“**入则孝，出则弟”

Confucius said，“Young people should be filial to their parents at home and respectful to their brothers when they are with them.”

”谨而信，泛爱众，而亲仁。“

”They should be serious and trustworthy, love the populace extensively and be close to those who are humane.“

行有余力，则以学文。”

“When all this is done and there is time for other things, they should use it for the study of the classics.”

附上赠品

《论语》选段翻译(中英文对照)

子曰：“志士仁人，无求生以害仁，有杀身以成仁。”

Confucius said，“A man with lofty ideals or humane man never gives up humanity to save his life, but may sacrifice his life to achieve humanity.”

子曰：“知者乐水，仁者乐山；知者动，仁者静；知者乐，仁者寿。”

Confucius said，“The wise enjoy water, the humane enjoy mountains. The wise are active, the humane are quiet. The wise are happy; the humane live long lives.”

林放问礼之本。子曰：“大哉问！礼与其奢也宁俭；丧与其易也宁戚。”

Lin Fang asked about the essence of the rites. Confucius said,“A very significant question! The rites should be performed in a frugal way rather than in an extravagant way. Funerals should be held with grief rather than with pomposity.”

子曰：“不患无位，患所以立。

Confucius said，“One should worry not about having no official position, but about having no proper qualifications.“

“不患莫己知，求为可知也。"

”One should not seek to be known to others, but seek to acquire the qualities worthy of being known.”

子曰：“人无远虑，必有近忧。”

Confucius said，“He who does not think of the future is certain to have immediate worries.”

子曰：“躬自厚而薄责于人，责远怨矣。”

Confucius said，“One can keep hatred and grievance away by putting more blame on oneself and less on others for any fault.”

子曰：“过而不改，是谓过矣。”

Confucius said，“A fault that is not amended is a real fault.”

子曰：“能以礼让为国乎？何有？不能以礼让为国乎，如礼何？”

Confucius said，“What difficulties would there be if a state was governed with the rites and decorum? What use would the rites have if a state was not governed with the rites and decorum?”

子曰：“居上不宽，为礼不敬，临丧不哀，吾何以观之哉？”

Confucius said，“What is there for me to observe of a man if he is not broad-minded when he is in high position, not reverent when he is performing the rites, and not sad when he is in mourning?”

子曰：“君子博学于文，约之于礼，亦可以弗畔矣夫。”

Confucius said，“A gentleman who studies the classics extensively and restrains himself with the rites will not depart from the Way.”

子曰：“**入则孝，出则弟”

Confucius said，“Young people should be filial to their parents at home and respectful to their brothers when they are with them.”

”谨而信，泛爱众，而亲仁。“

”They should be serious and trustworthy, love the populace extensively and be close to those who are humane.“

行有余力，则以学文。”

“When all this is done and there is time for other things, they should use it for the study of the classics.”

子曰：“父母在，不远游，游必有方。”

Confucius said，“While one’s parents are alive, one should not travel to distant places. If it is necessary to travel, there should be a definite direction.”

子曰：“岁寒，然后知松柏之后凋也。”

Confucius said，“Only in cold winter does one know that the pine and the cypress are the last to shed their leaves.”

子曰：“君子喻于义，小人喻于利。”

Confucius said，“The gentleman knows what is right; the mean person keeps his mind only on gains."

子曰：“君子周而不比，小人比而不周。”

Confucius said，“The gentleman unites and does not plot with others; the mean man plots and does not unite with others.”

子曰：“君子和而不同，小人同而不和。”

Confucius said，“The gentleman aims at harmony, and not at uniformity. The mean man aims at uniformity, and not at harmony.”

子曰：“德之不修，学之不讲。闻义不能徒，不善不能改，是吾忧也。”

Confucius said，“Neglect of moral cultivation, neglect of learning and practicing what has been learned, failure to follow what is right, and failure to correct what is wrong—these are my worries.”

子曰：“益有三乐，损有三乐。"

Confucius said，“Three kinds of pleasure are beneficial, and three kinds pleasure are harmful.“

乐节礼乐，乐道人之善，乐多贤友，益矣。

”The pleasure of being regulated by the rites and music, the pleasure of praising other men’s goodness, and the pleasure of having many virtuous friends are beneficial.“

"乐骄乐，乐佚游，乐宴乐，损矣。”

"The pleasure of being conceited, the pleasure of unrestrained wanderings, and the pleasure of indulging in eating and drinking are harmful.”

子曰：“见贤思齐焉，见不贤而内自省也。”

Confucius said，“When one sees a virtuous man, one should think of exerting oneself to be like him; when one sees someone who is not virtuous, one should examine onself.”

子曰：“学而时习之，不亦说乎？

The Master said, To learn and at due times to repeat what one has learnt, is that not after all a pleasure?

有朋自远方来，不亦乐乎？

That friends should come to one from afar, is this not after all delightful?

人不知而不愠，不亦君子乎？”

To remain unsoured even though one’s merits are unrecognized by others, is that not after all what is expected of a gentleman?

曾子曰：“吾日三省吾身：

Master Tseng said, Every day I examine myself on these three points:

为人谋而不忠乎？

in acting on behalf of others, have I always been loyal to their interests?

与朋友交而不信乎？

In intercourse with my friends, have I always been true to my word?

传不习乎？”

Have I failed to repeat the precepts that have been handed down to me?

有子曰：“礼之用，和为贵。先王之道，斯为美，小大由之。

Master Yu said, In the usages of ritual it is harmony that is prized; the Way of the Former Kings from this got its beauty. Both **all matters and great depend upon it.

有所不行，知和而和，不以礼节之，亦不可行也。“

If things go amiss, he who knows the harmony will be able to attune them. But if harmony itself is not modulated by ritual, things will still go amiss.

子曰：“吾十有五而志于学，三十而立，四十而不惑，

The Master said,"At fifteen I set my heart upon learning. At thirty, I had planted my feet firm upon the ground. At forty, I no longer suffered from perplexities.

五十而知天命，六十而耳顺，

At fifty, I knew what were the biddings of Heaven. At sixty, I heard them with docile ear.

七十而从心所欲，不逾矩。”

At seventy, I could follow the dictates of my own heart; for what I desired no longer overstepped the boundaries of right.”

子曰：“其身正，不令而行；其身不正，虽令不从。”

The Master said,“ If the ruler himself is upright all will go well even though he does not give orders. But if he himself is not upright, even though he gives orders, they will not be obeyed.”

子曰：“三人行，必有我师焉。

The Master said,“ Even when walking in a party of no more than three I can always be certain of learning from those I am with.

择其善者而从之，其不善者而改之。”

There will be good qualities that I can select for imitation and bad ones that will teach me what requires correction in myself.”

子曰：“出门如见大宾，

Confucius said，"When you go out of your home, behave as is you were meeting important guests;"

使民如承大祭。

when you are using the common people’s labor, behave as if you were conducting a solemn sacrificial ceremony.

己所不欲，勿施于人。在邦无怨，在家无怨。”

Do not impose on others what you do not desire yourself. Bear no grudge against the state where you work; have no feeling of dissatisfaction when you stay at home.”

子曰：“刚、毅、木、讷近仁。”

Confucius said，“Being firm, resolute, simple and reticent is close to being humane.”

子曰：“唯仁者能好人，能恶人。”

Confucius said，“Only the humane can love others and hate others.”

子曰：“君子坦荡荡，小人长戚戚。”

Confucius said，“The gentleman is open and at ease; the mean man is full of worries and anxieties.”

子曰：“无欲速，无见小利。欲速则不达，见小利则大事不成。”

Confucius said，“Do not want to do things quickly, and do not seek petty gains. You cannot reach your goal if you want to be quick, and you cannot accomplish great things if you seek petty gains.”

子曰：“有教无类。”

Confucius said，“There should be education for everyone without distinction.”

子曰：“性相近也，习相远也。”

Confucius said，“By nature men are similar to one another, but learning and practice make them different.”

子曰：“学而不思则罔，思而不学则殆。”

Confucius said，“He who learns without thinking will be bewildered; he who thinks without learning will be in danger.”

子曰：“温故而知新，可以为师矣。”

Confucius said，“He can be a teacher who finds what is new in reviewing what is old.”

子曰：“三军可夺帅也，匹夫不可夺志。”

Confucius said，“Any army may be deprived of its commanding officer, yet a man cannot be deprived of his will.”

子曰：“由，诲女知之乎？知之为知之，不知为不知，是知也。”

Confucius said，“You, shall I teach you what it is to know? You know something if you know it, and you do not know something if you do not. That is what to know means.”

子曰：“君子讷于言而敏于行。”

Confucius said，“The gentleman wishes to be slow in speech but quick in action.”

子曰：“君子耻其言而过其行。”

Confucius said，“The gentleman considers it a shame to talk more than he does.”

子曰：“君子不以言举人，不以人废言。”

Confucius said，“The gentleman does not recommend a man because of what he says, nor does he ignore what a man says because of his personality.”

子曰：“默而识之，学而不厌，诲人不倦，何有于我哉？”

Confucius said，“To commit knowledge to memory quietly, to study tirelessly, and to enlighten others indefatigably— these are not difficult for me.”

子曰：“见义不为，无勇也。”

Confucius said，“It is cowardice not to dare to defend righteousness when it is endangered.”

子曰：“贤哉回也！

The Master said, incomparable indeed was Hui!

一箪食，一瓢饮，在陋巷

A handful of rice to eat, a gourdful of water to drink, living in a mean street.

人不堪其忧，回也不改其乐。贤哉回也！”

Others would have found it unendurably depressing, but to Hui’s cheerfulness it made no difference at all. Incomparable indeed was Hui!

子曰；”巧言令色，鲜矣也。“

The Maser said,“ find words and insinuating appearance are seldom associated with true virtue."

子曰：”逝者如斯夫，不舍昼夜。“

The Maser said,“It passes on just like this, not ceasing day or night!”

非礼勿视，非礼勿听，非礼勿言，非礼勿动。

Look not at what is contrary to propriety; listen not to what is contrary to propriety; speak not what is contrary to propriety; make no movement which is contrary to propriety.

唯女子与小人，为难养也。近之则不孙，远之则怨。

Of all people, girls and servants are the most difficult to behave to. If you are familiar with them, they lose their humility. If you maintain a reserve towards them, they are discontented.

关睢乐而不淫，哀而不伤。

The Kwan Tsu is expressive of enjoyment without being licentious, and of grief without being hurtfully excessive.

诗三百，一言以蔽之，曰：思无邪。

In the Book of Poetry are three hundred pieces, but the design of them all may be embraced in one sentence--"Having no depraved thoughts."

不患人之不己知，患不知人也。

I will not be afflicted at men's not knowing me; I will be afflicted that I do not know men.

父在，观其志。父没，观其行。三年无改于父之道，可谓孝矣。

While a man's father is alive, look at the bent of his will; when his father is dead, look at his conduct. If for three years he does not alter from the way of his father, he may be called filial.

后生可畏，焉知来者之不如今也？

A youth is to be regarded with respect. How do you know that his future will not be equal to our present?

君子以文会友，以友辅仁。

The superior man on grounds of culture meets with his friends, and by their friendship helps his virtue.

言必信，行必果。

Keep what you say and carry out what you do.

知者不惑，仁者不忧，勇者不惧。

The wise are free from perplexities; the virtuous from anxiety; and the bold from fear.

君子成人之美，不成人之恶，小人反是。

The superior man seeks to perfect the admirable qualities of men, and does not seek to perfect their bad qualities. The mean man does the opposite of this.

何以报德？以直报怨，以德报德。

With what then will you recompense kindness? Recompense injury with justice, and recompense kindness with kindness.

巧言乱德。小不忍，则乱大谋。

Specious words confound virtue. Want of forbearance in **all matters confounds great plans.

道不同，不相为谋。

Those whose courses are different cannot lay plans for one another.

赏点分吧

论语中有哪些名言警句

论语是中国三千年珍贵的瑰宝，是我国文化著作中最宝贵的遗产，是许多人品读研究的著作，下面是我整理的论语中的名言警句，欢迎阅读。

论语中的名言警句

1、不知命，无以为君子也;不知礼，无以立也;不知言，无以知人也

2、日知其所亡，月无忘其所能，可谓好学也已矣。

3、侍于君子有三愆：言未及之而言谓之躁，言及之而不言谓之隐，未见颜色而言谓之瞽。

4、君子喻于义，小人喻于利。

5、知者乐水，仁者乐山。知者动，仁者静。知者乐，仁者寿。

6、父母之年，不可不知也。一则以喜，一则以惧。

7、朝闻道，夕死可矣。

8、知之者不如好之者，好之者不如乐之者。

9、默而识之，学而不厌，诲人不倦，何有于我哉?

10、君子欲衲于言，而敏于行。

11、学而不思则罔，思而不学则殆。

12、益者三友，损者三友。友直，友谅，友多闻，益矣;友便辟，友善柔，友便佞，损矣。

13、吾十有五而志于学，三十而立，四十不惑，五十而知天命，六十而耳顺，七十而从心所欲，不逾矩。

14、仕而优则学，学而优则仕。

15、质胜文则野，文胜质则史。文质彬彬，然后君子。

16、君子怀德，小人怀土;君子怀刑，小人怀惠。

17、纣之不善，不如是之甚也。是以君子恶居下流，天下之恶皆归焉。

18、温故而知新，可以为师矣。

19、其为人也，发愤忘食，乐以忘忧，不知老之将至。

20、知之为知之，不知为不知，是知也。

21、不愤不启，不悱不发。举一隅而不以三隅反，则不复也。

22、见贤思齐焉，见不贤而内自省也。

23、放于利而后行，多怨。

24、父母在，不远游。游必有方。

25、生而知之者上也;学而知只者次也;困而学之，又次也;困而不学，民斯为下矣。

26、饭疏食，饮水，曲肱而枕之，乐在其中矣。不义而富且贵，于我如浮云。

27、君子之过也，如日月之食焉：过也，人皆见之;更也，人皆仰之。

28、成事不说，遂事不谏，既往不咎。

29、八佾舞于庭，是可忍也，孰不可忍也!

30、举直错诸枉，则-民服;举枉错诸直，则-民不服。

31、子谓《韶>>："尽美矣，又尽善也。"谓《武》："尽美矣，未尽善也。"

论语：

《论语》：中国春秋时期一部语录体散文集，主要记载孔子及其**的言行。它较为集中地反映了孔子的思想。由孔子**及再传**编纂而成。全书共20篇、492章，首创“语录体”。南宋时，朱熹将它与《孟子》《大学》《中庸》合为“四书”。

感谢您的阅读！希望本文对解决您关于论语中的名言警句的问题有所帮助。如果您还有其他疑问，欢迎随时向我们提问。